About Apache Tracker

Apache Tracker is a resource about survival, being a Physical and Spiritual warrior, and oneness with nature or "the spirit that moves in all things." I named this site in honor of the Apache. The Apache was the ultimate, survivor, warrior, guerrilla fighter, and lived in tune with his surroundings, on a spiritual and physical level. However you will find many other topics of interest on this site. Tracking is a mind set and awareness that goes beyond the physical to all levels, including the spiritual.
-Thunderhands


"THUNDER" (wakiya)

"THUNDER" (wakiya)

About the Author

"Wakiya" (Thunder)

About the Author
Roger Thunderhands Gilbert is an accomplished writer, musician, and artist. In his lifetime, he has done many things. These would include aviation, the martial arts, and a life long study of spiritual and tribal ritual. In the martial arts, his study has included three disciplines, Aikido, Kung Fu San Soo, and Tai Chi. He also worked with the Special Forces in a training capacity. In the field of aviation, he obtained his private, commercial, and instrument ratings as a pilot, with multi-engine, and flight instructor qualifications. He learned tracking as a boy and has worked with the sheriff’s search and rescue in that capacity. His spiritual knowledge includes in-depth study, and personal experience, with many shamanistic and esoteric practices. He is a practitioner of Kriya yoga, Kundalini yoga, Tantrika, and Chinese inner alchemy. In addition, he received his certificate in acupressure and uses several modalities for healing. He considers himself an authority on the Biblical teachings of Yeshua or Jesus, but considers himself spiritual, not religious. And last but not least, he has done an exhaustive study and been an activist of North American Native tribes and ritual. His own roots are of M├ętis descent, and his spirituality is universal.

Monday

Wilderness




What is a Wilderness Area

"In the end, dedicated, inspired people empowered by effective legislation will ensure that the spirit and services of wilderness will thrive and permeate our society, preserving a world that we are proud to hand over to those who come after us." Vance G. Martin and Ian C. Player, Forward, A Handbook on International Wilderness Law and Policy

Defining “wilderness” is sometimes challenging because the word has many different usages: it is sometimes used very loosely or metaphorically in casual conversation, and sometimes very precisely, for example as a biological descriptor, or as a protected area classification in land use statutes. Adding to the complexity is the fact that the term “wilderness” refers to a set of qualities, such as wildness, intactness, and remoteness, all of which are to some degree contextual and subject to interpretation.

Despite its many subjective values, the word wilderness is not so elusive that it defies definition. Broadly speaking, The WILD Foundation defines wilderness areas as: The most intact, undisturbed wild natural areas left on our planet – those last truly wild places that humans do not control and have not developed with roads, pipelines or other industrial infrastructure.
A wilderness area can have two dimensions:

* A place that is mostly biologically intact ; and,
* A place that is legally protected so that it remains wild, and free of industrial infrastructure, and open to traditional indigenous use, or low impact recreation.

A wilderness area is not necessarily a place that is biologically “pristine”. Very few places on earth are not in some way impacted by humans. Rather, the key is that a wilderness area be mainly biologically intact: evidence of minor human impact, or indications of historical human activity does not disqualify an area from being considered wilderness. Nor must a wilderness area be free of human habitation: many indigenous populations live in wild areas around the world, often playing a key role in keeping wilderness intact and free of development.

The essence of a wilderness area is that it is a place where humans can maintain a relationship with wild nature. Whether that relationship is characterized by recreational use or traditional, indigenous use does not matter, so long as the relationship is predicated on a fundamental respect for – and appreciation of – wild nature.

Wilderness areas are protected for a broad range of biological, social, economic, spiritual and recreational benefits – they often also have powerful iconic value, holding great significance as spectacular, awe inspiring places.
-The wild foundation

Comment by Thunder

The above description is an attempt to describe Nature or how all of the planet was at one time. Now we designate certain areas as quote: "Wilderness Areas" because of our encroachment and destruction of a good deal of the pristine environment, or nature. Nature meaning natural or as it should be.

The Native American considered himself one with the nature of things, "The living spirit that moves in all things" he believed the supernatural and natural to be one, until others tried to convince him they were separate.
The Taoists consider Nature supreme and part of "The Tao" or that force which cannot be described. A force we should flow with and live in harmony with. The real problem is we built our living environments out of sync with our surroundings, because of some misguided notion that we were separate. Now we pay the price unless we do a 180, which seems unlikely. Its more like nature will do a 180 on us.

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