"THUNDER" (wakiya)
About the Author
"Wakiya" (Thunder)
About the Author
Roger Thunderhands Gilbert is an accomplished writer, musician, and artist. In his lifetime, he has done many things. These would include aviation, the martial arts, and a life long study of spiritual and tribal ritual. In the martial arts, his study has included three disciplines, Aikido, Kung Fu San Soo, and Tai Chi. He also worked with the Special Forces in a training capacity. In the field of aviation, he obtained his private, commercial, and instrument ratings as a pilot, with multi-engine, and flight instructor qualifications. He learned tracking as a boy and has worked with the sheriff’s search and rescue in that capacity. His spiritual knowledge includes in-depth study, and personal experience, with many shamanistic and esoteric practices. He is a practitioner of Kriya yoga, Kundalini yoga, Tantrika, and Chinese inner alchemy. In addition, he received his certificate in acupressure and uses several modalities for healing. He considers himself an authority on the Biblical teachings of Yeshua or Jesus, but considers himself spiritual, not religious. And last but not least, he has done an exhaustive study and been an activist of North American Native tribes and ritual. His own roots are of Métis descent, and his spirituality is universal.
Saturday
Pueblo
Pueblo is a term used to describe modern (and ancient) communities of Native Americans in the Southwestern United States of America. The first Spanish Explorers of the Southwest used this term to describe communities that consisted of apartment-like structures made from stone, adobe mud, and other local material. These structures were usually multi-storied buildings surrounding an open plaza and were occupied by hundreds to thousands of Pueblo People.
The Castilian word pueblo, evolved from the Latin word populus (people), means "town".
On the central Spanish meseta the unit of settlement was and is the pueblo; that is to say, the large nucleated village surrounded by its own fields, with no outlying farms, separated from its neighbours by some considerable distance, sometimes as much as ten miles or so. The demands of agrarian routine and the need for defense, the simple desire for human society in the vast solitude of the plains,dictated that it should be so. Nowadays the pueblo might have a population running into thousands. Doubtless they were smaller in the early middle ages, but we should probably not be far wrong if we think of them as having had populations of some hundreds.
Of the federally recognized Native American communities in the Southwest, those designated by the King of Spain as Pueblos at the time treaties ceded Spanish territory to the United States are now legally recognized by the Bureau of Indian Affairs as Pueblos. Some of the Pueblos also came into the United States by treaty with Mexico, which briefly gained jurisdiction over territory in the Southwest ceded by Spain. There are 21 federally recognized Pueblos that are home to Pueblo people. As listed by their official federal names:
* Hopi Tribe of Arizona
* Ohkay Owingeh Pueblo, New Mexico
* Pueblo of Acoma, New Mexico
* Pueblo of Cochiti, New Mexico
* Pueblo of Jemez, New Mexico
* Pueblo of Isleta, New Mexico
* Pueblo of Laguna, New Mexico
* Pueblo of Nambe, New Mexico
* Pueblo of Picuris, New Mexico
* Pueblo of Pojoaque, New Mexico
* Pueblo of San Felipe, New Mexico
* Pueblo of San Ildefonso, New Mexico
* Pueblo of Sandia, New Mexico
* Pueblo of Santa Ana, New Mexic0
* Pueblo of Santa Clara, New Mexico
* Pueblo of Santo Domingo, New Mexico
* Pueblo of Taos, New Mexico
* Pueblo of Tesuque, New Mexico
* Pueblo of Zia, New Mexico
* Ysleta Del Sur Pueblo of Texas
* Zuni Tribe of the Zuni Reservation, New Mexico
Historic places
Taos Pueblo, circa 1920
Pre-Columbian towns and villages, which of course were not yet called pueblos, were located in defensive positions, for example, on high steep mesas such as Acoma. Anthropologists and official documents often refer to earlier residents of the area as pueblo cultures. For example, the National Park Service states, "The Late Puebloan cultures built the large, integrated villages found by the Spaniards when they began to move into the area." The people of some pueblos, such as Taos Pueblo, still inhabit centuries-old adobe pueblo buildings. Residents often maintain other homes outside the historic pueblos. Adobe and light construction methods resembling adobe now dominate architecture at the many pueblos of the area, in nearby towns or cities and in much of the American Southwest.
In addition to contemporary pueblos, there are numerous ruins of archeological interest throughout the Southwest. Some are of relatively recent origin; others are of prehistoric origin such as the cliff dwellings and other habitations of the Ancient Pueblo Peoples or Anasazi.
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